In this broadcast of Giving An Answer broadcast, H.C. Felder interviews Dr. Gary Habermas about his book Dealing with Doubt. Dr. Habermas talks about his personal struggle with doubt and gives biblical examples of strong men of faith who at some point in their walk struggled with the issue of doubt.
He explains how doubt can be used to develop a stronger faith. Dr. Habermas also discusses the different types of doubt and how to overcome them.
Habermas contrasts factual doubt with emotional doubt and how one can lead to the other. Emotions are much more complicated.
Emotional doubt is by far the most common and most painful. Gary has worked with clinical psychologists for years on this topic.
Volitional doubt is the type that can’t be reached. They tried once, and aren’t going to try again.
This is Gary speaking on the topic he’s best known for: the resurrection.
Frank Turek raises some significant objections to the resurrection of Christ, but his guest is none other than the foremost expert in the topic, Dr. Gary Habermas.
They discussed common objections:
everyone hallucinated: agnostic scholars support the evidences supporting groups seeing Jesus
extraordinary claims require extraordinary evidence: not true. Simple evidence can build a case. It’s not extraordinary to say someone is alive.
miracles don’t happen: ask them if they have proof naturalism is true. They don’t.
don’t all religions have resurrection and miracle claims? – only Jesus has sources for resurrection and miracles within 1-2 years after his life
why doesn’t the resurrected Jesus appear right now? What good would God gain by coercing belief?
Gary finishes with a discussion on doubt. Most doubt is not factual. It’s emotional.
Gary describes in the video below his minimal-facts approach to the resurrection. He only uses the New Testament and other data that atheist scholars agree to. From that agreed-upon data he can still argue for the resurrection.
I’ll share a few videos about demographics and the interrelationships between faith and family. No faith often results in no marriage and no children. No marriage often results in no faith. The 2 — marriage and faith — rise and fall together.
Mary reports that Scandinavia — the most secular region in the world — has both little faith and few families. 40-50% of homes have a single occupant. And these are not all widows and widowers. Few are marrying.
Faith and family formation seems to go hand in hand.
Mary disputes the notion of believers vs unbelievers. All believers are people of some faith. Just what do they put their faith in?
This video is a more recent speech by Mary Eberstadt. She discusses the competition paganism — a rival faith — feels toward religion.
As part of an assignment, Elder Corbridge read critical material. Lots of critical or anti-Mormon material. In fact, he claims there’s virtually nothing he hasn’t read from critical or anti sources.
Elder Corbridge explained there are primary and secondary questions when it comes to the Church. The primary questions must be answered first, as they are the most important. They include:
Is there a God who is our Father?
Is Jesus Christ the Son of God, the Savior of the world?
Was Joseph Smith a prophet?
Is The Church of Jesus Christ of Latter-day Saints the kingdom of God on the earth?
In contrast, the secondary questions are unending. They include questions about Church history, polygamy, blacks and the priesthood, women and the priesthood, how the Book of Mormon was translated, DNA and the Book of Mormon, gay marriage, different accounts of the First Vision and so on.
“If you answer the primary questions, the secondary questions get answered too or they pale in significance and you can deal with things you understand and things you don’t understand, things you agree with and things you don’t agree with without jumping ship altogether,” Elder Corbridge said.
More from the talk:
“There are some members of the Church who don’t know the answers to the primary questions, and they spend their time and attention slogging through the secondary questions.
They mistakenly try to learn the truth by process of elimination, by attempting to eliminate every doubt,” Elder Corbridge said.
One cannot prove the Church is true by disproving every claim made against it. Ultimately, there must be affirmative proof. With the things of God, that affirmative proof comes by revelation through the Spirit of the Holy Ghost.
• Epistemology of Religious Experience • The Distinctive Mormon Epistemic Practices • Faith, Evidence and Reason
Among many other ideas, Blake makes the point that we should trust our spiritual experiences just as we would trust our senses. He states that we’re hard wired to be spiritual. That God has implanted within us a spiritual compass we can follow when we’re faithful.
Jim Bennett, son of late US Senator from Utah, wrote a reply to the CES Letter in 2016.
Jim is an incredibly witty, entertaining, and talented writer. Not only were the answers helpful, but it was a joy to read, given Jim’s wonderful style.
Many of us know Latter-day Saints who have recently struggled with their faith, especially when unprepared and facing down a huge list of criticisms and unfamiliar context.
Drinking from a critic’s fire hose isn’t a good idea. It’s best to get help and to see a line-by-line response to critics’ claims. Jim provides helpful answers and insights for those sincerely seeking answers.
Jim updated his response here to this anti-Mormon PDF and released the update today.
To review other scholars’ responses click here. The answers to LDS critics are scholarly, fair, exonerating, and voluminous.
Dan Peterson shares the sad story of a young man who left the Church and later took his life. Dan points out positives associated with faith.
Peterson quotes Bertrand Russell’s dreary thoughts about the pointlessness of life.
“That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling, can preserve an individual life beyond the grave;
that all the labours of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man’s achievement must inevitably be buried beneath the débris of a universe in ruins—all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand.
Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built.”
The best solution to lack of faith and despair is a return to faith and hope.
Among other things, Peterson shared research by Harvard scholars and compared C.S. Lewis’ life to Freud’s. They correlated better mental health with faith and church attendance.